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The Holocaust in Macedonia, 1941-1945
By Carl K. Savich
Introduction
Over 7,000 Macedonians Jews were killed during the Holocaust in
Macedonia, 1941-1944, rounded up and deported by German, Bulgarian,
and Albanian forces. Macedonia was annexed and divided between Greater
Albania and Greater Bulgaria following the invasion and occupation
of Yugoslavia in April, 1941 by Germany and Axis allies Italy, Hungary,
Albania, and Bulgaria. The Tetovo, Gostivar, Struga, Kichevo, and
Debar districts of Western Macedonia were annexed and incorporated
into an enlarged Albanian state, or Greater Albania, sponsored by
Adolf Hitler and Benito Mussolini. Eastern Macedonia, including
the capital Skopje, Bitola, and Shtip, were annexed to Greater Bulgaria.
Western Macedonia was occupied by the Italian Army and was under
Italian administration until the Italian surrender in 1943 when
it was re-occupied by Germany. In conjunction with the Balli Kombetar,
the Italian occupation forces formed the fascist Albanian Ljuboten
battalion which the German forces retained after 1943. In 1944,
Germany formed the Albanian Skanderbeg Waffen SS Division which
occupied Kosovo, Southern Serbia, Montenegro, and Western Macedonia.
The Macedonian Orthodox, Serbian Orthodox, Roma, and Macedonian
Jewish populations were the targets or victims of genocide and extermination.
The Macedonian and Serbian nationalities were de-recognized by the
Bulgarian occupation forces. The Bulgarian occupation regime categorized
the Macedonian Slav population as Bulgarian. In the Greater Albania
region of Western Macedonia, the Macedonian Orthodox, Serbian Orthodox,
Roma, and Jewish populations were similarly targeted for elimination
and deportation.
The Jewish Population of Macedonia
The total Jewish population of Macedonia in 1941 was approximately
7,800-8,000, concentrated in the Macedonian cities of Skopje, Bitola,
and Shtip, which were in the Bulgarian zone of occupation, Eastern
or Greater Bulgaria. There were also 300 Jewish refugees in Macedonia
from Belgrade, Serbia, who had escaped to Skopje. The Bulgarian
police and military forces rounded up over 7,000 Macedonian Jews
who they then turned over to the German forces who deported them
to the Treblinka concentration camp in railroad cars in March, 1943.
During World War II, over 7,000 Macedonian Jews were killed during
the Holocaust.
Jews have lived in Macedonia since Roman times. A Greek inscription
on a pillar of a church which had been a former synagogue in Stobi
near Bitola showed evidence of Jewish settlement in the 2nd and
3rd centuries. This historical record is preserved in the national
museum of Belgrade, Serbia. In the medieval period, Jews lived in
Bitola, Skopje, Ochrid, and Struga. During the reign of Serbian
Tsar Stephen Dushan, Jewish farmers are mentioned as living in Macedonia.
Stephen Dushan conquered Macedonia in 1353, when Macedonia was incorporated
into the medieval Serbian state. Skopje would become the capital
city of Serbia. During the 14th century, the Jewish grammarian Judah
Moskoni lived in Ochrid. During the 16th century, Jewish communities
are known to have existed in the Macedonian cities of Skopje and
Bitola and the Serbian cities of Nish, Smederevo, and Pozarevac.
During the medieval period as part of the Turkish Ottoman Empire,
Skopje (known as Uskub in Turkish, Skupi in pre-Ottoman history)
became a major commercial and trading center located on the trade
route from Constantinople and Salonika to Serbia and Bosnia. Ottoman
Uskub was inundated by Turkish Muslim settlers. Skopje was on a
strategically important military route. Jewish merchants in Skopje
were involved in various trades such as manufacturing wool clothing,
commerce, and the production of kachkaval cheese. Commerce was transacted
between Salonika and Constantinople in Skopje.
Mass Jewish migrations to Macedonia occurred following the Spanish
Inquisition and Reconquista or Reconquest in Spain and Portugal
in the late 15th century. Many of the Spanish Jews were craftsmen
and entrepreneurs and spoke their own language, Ladino, and were
of the Sephardic sect of Judaism. These Spanish and Portuguese Jewish
refugees settled in Salonika (Thessalonika) in Greece, Skopje, Bitola,
Ber, Kostur, Serres, Shtip, Kratovo, and Strumica. By the middle
of the 16th century, 3,000 Jewish households were established in
Salonika, which was called the mother-city of Israel.
In the 17th century, the Jewish quarter of Skopje had its own schools,
two synagogues, and walls that surrounded it. The Jewish population
of Shtip had its origins in Salonika. During the march of Holy Roman
Emperor Leopold Is forces on Skopje in 1689, the city was
burned and destroyed. The Jews of Skopje were forced to flee the
city, while synagogues were burned down and the wall surrounding
the Jewish quarter was destroyed. Mosques and Muslim and Ottoman
Turkish structures and buildings were burned down and destroyed.
At the time of the Young Turk revolution, there was another influx
of Jewish settlers in Macedonia.
Macedonia and the Holocaust: Greater Bulgaria
Yugoslavia was invaded on April 6, 1941 by Germany, Italy, Albania,
Hungary, and Bulgaria in a joint offensive termed by Adolf Hitler
Operation Punishment. Southern Yugoslavia was invaded by German
and Bulgarian forces which occupied Macedonia. Macedonia came under
Bulgarian military occupation on April 18 when Macedonia was annexed
into a Greater Bulgaria along with Thrace. Bulgarian King Boris
III, who ruled from 1918 to 1943, and his Prime Minister from February,
1940 to September, 1943, Bogdan Filov, had signed a pact with Germany
on March 1, 1941 making Bulgaria an Axis partner in the Hitler-Filov
Accords.
Bulgarian anti-Jewish measures began on January 21, 1941 when the
Law for the Defense of the Nation was promulgated by the Bulgarian
parliament in Sofia. The Law for the Defense of the Nation restricted
the civil rights of Bulgarian Jews. On October 4, 1941, Macedonian
Jews in the Skopje and Bitola districts were forbidden to maintain
any commercial/trade/economic business or to transact any business.
Jewish businesses were to be closed down and liquidated by the end
of the year. On June 28, 1942, a law was passed which mandated that
the Bulgarian Council of Ministers implement all necessary
steps to solve the Jewish question and the problems involved.
Bulgaria thus was committed to the implementation of the Final Solution
to the Jewish Problem, what became known as the Holocaust or Shoah.
Other anti-Jewish ordinances and orders were enacted by the Bulgarian
government. On September 4, 1942, Jews living in Macedonia, Thrace,
and the rest of Greater Bulgaria were required to identify their
place of residence and their businesses. On August 26, 1942, the
Bulgarian Commissariat for the Jewish Problem, also known as the
Central Commissariat for Jewish Affairs, in consultation with the
German officials in Sofia and the Gestapo, passed an order, number
4567, that mandated that Jews wear a yellow badge. All Macedonian
Jews over the age of ten were now legally required to wear the Jewish
badge, a yellow Star of David, the Magen David, or Mogen David,
to identify themselves as Jews. Macedonian Jews were further forbidden
to frequent movie theaters and cafes. Jews were forbidden to live
in the same residence with Bulgarians. Moreover, there was a curfew
for Jews forbidding them to leave their homes after certain times
or to travel city streets after certain times. Jewish residences
and Jewish residents had to be listed. Due to these anti-Jewish
measures, Jews were excluded from the social, political, and economic
life of Greater Bulgaria which resulted in the ghettoization of
the Macedonian Jews.
In the fall of 1942, Macedonians were made Bulgarian citizens,
but Macedonian Jews were excluded from citizenship. The Macedonian
national/ethnic classification was de-recognized. The Serbian national/ethnic
classification was similarly de-recognized. The Orthodox Slavic
population of Macedonia was deemed to be Bulgarian. As in the Croatian/Bosnian
Muslim Ustasha NDH, the Independent State of Croatia, the Serbian
population ceased to exist. So Jews were not the only targets of
genocide in Macedonia. Macedonians, Serbs, and Roma were similarly
targeted for extermination and genocide. The Bulgarian government
implemented a policy of Bulgarization of the Slavic Orthodox population,
both Macedonian and Serbian. Pro-Bulgarian security battalions,
known as Ohrana, were established in Macedonia. For
Macedonian Jews, the deprivation of Bulgarian citizenship meant
that their property could be seized or sequestered and
there could be economic discrimination applied to them. As non-citizen
aliens, they lacked full civil rights. Their movements could be
restricted, and they could be prevented from purchasing goods and
services.
On February 22, 1943, Germany and Bulgaria signed an agreement
to expel 20,000 Bulgarian Jews, the Bulgarian government agreeing
to deport the Jews of the areas annexed to Greater Bulgaria, Macedonia
and Thrace. In 1941, Macedonia had a total Jewish population of
approximately 7,800-8,000 Jews. Skopje had a population of 3,800
Jews, Bitola had a population of 3,300, and Shtip had a population
of 550. In 1910, Bitola (known also as Bitolj and Monastir) had
a total Jewish population of 2,000. In 1941, the Jewish population
of Bitola was approximately 3,500. On April 5, 1943, the Jewish
population of Bitola was deported to the German concentration/extermination
camp of Treblinka in German-occupied Poland. By 1952, one or two
Jews were left in Bitola. There had been five synagogues in Bitola,
none of which remain today. The Jewish presence in Bitola was wiped
out.
The center of Jewish life, culture, and commerce in the southern
Balkans was the Greek port city of Salonika or Thessalonika or Solun,
an important commercial sea port. Many Macedonian Jews had originally
come from Salonika. There had been a Jewish presence in Salonika
since 140 B.C. In 1935, Salonika had a total Jewish population of
60,000. Thrace had a total Jewish population of 1,250 Jews who had
lived there since 1542. In Bulgaria proper there was a total Jewish
population of approximately 50,000.
On March 11, 1943, the Bulgarian Commissariat for Jewish Affairs
based in Sofia ordered the seizure and detention of the Jewish population
of Macedonia and Thrace by Bulgarian military forces, police, and
governmental agencies after consultations with the German minister
in Sofia, Alexander Beckerle. The Bulgarian government acquiesced
to the deportation of the Jewish populations of Macedonia and Thrace
but did not relent to the deportation of the Jewish population of
Bulgaria proper, due to the pressure exerted by the Bulgarian Orthodox
Church and Orthodox priests, who opposed the deportations and anti-Jewish
policies, and the pressure of public opinion, which likewise opposed
the deportations in Bulgaria proper. But there was no such compunction
or reluctance in deporting the Macedonian and Thracian Jews, regarded
as foreign Jews.
A total of 7,215 Macedonian Jews were seized by Bulgarian forces
and sent in wagon cars of 50-60 persons per wagon to a transit camp,
the tobacco factory, in Skopje. Eleven days later, 198 of these
Jewish deportees were released, those that were foreign nationals.
A second group released were 67 doctors, pharmacists, and their
families. In the group of deportees, there were 539 children up
to three years of age, 602 children between the ages of three and
ten, 1,172 children between the ages of ten and sixteen. Thus, 2,313
children under the age of sixteen were deported to Treblinka. None
of them survived.
There were 865 elderly Macedonian Jewish deportees over the age
of 60. There were 250 severely ill deportees in the group.
The deportees were kept in deplorable conditions. Each room in
the tobacoo factory held over 500 persons. The Skopje tobacco factory
lacked adequate sanitation. Food and water were scarce. On March
22, the first transport trains took the deportees to Treblinka.
The transport of the Macedonian Jews to Treblinka was supervised
by SS Hauptsturmfuehrer Theodor Dannecker. Bulgarian police forces
guarded the transports. The second transport was under the direction
of German Gestapo personnel. On March 25 and 29, a second and a
third transport respectively departed for Treblinka. The third transport
consisted of 2,500 persons. Of the 7,144 Macedonian Jews deported
to Treblinka, none survived. Of that number, 2,313 children under
the age of 16 were killed. 100-200 Macedonian Jews survived the
Holocaust in Macedonia. The round-up and deportations were organized
by the Bulgarian Commissariat for Jewish Affairs and implemented
by the Bulgarian police. The properties, businesses, and financial
holdings of Macedonian Jews were seized by the Bulgarian government
which allocated these assets to Bulgarian organizations, institutions,
and private citizens.
Macedonia and the Holocaust: Greater Albania
Macedonia was divided between a Greater Bulgaria and a Greater
Albania during the Holocaust. The Tetovo, Gostivar, Struga, Debar,
and Kichevo regions of Western Macedonia, termed Illirida in the
Greater Albania nomenclature, were annexed to an enlarged Albanian
state sponsored by Benito Mussolini and Adolf Hitler. The Western
Macedonia/Illirida sector of Greater Albania was occupied by Italy
with Albanian proxy forces and an Albanian administration until
September, 1943, when Western Macedonia was occupied by German forces
after the Italian surrender. During the Italian occupation, the
Albanian nationalist Balli Kombetar (BK, National Union) was formed,
a militant and radical Greater Albania movement based in the Greater
Albania ideology established with the 1878 Albanian League of Prizren,
that sought the extermination and deportation of the non-Albanian
populations of Kosovo-Metohija, Western Macedonia, Montenegro, Southern
Serbia, and Chameria in Greece. The Serbian Orthodox, Macedonian
Orthodox, Roma, and Jewish populations were the targets for elimination/deportation
of the Greater Albania ideology/movement. The Italian/fascist Albanian
Ljuboten battalion was formed in the Tetovo region made up of Albanian
troops. In 1944, when Germany occupied Western Macedonia, an Albanian
Waffen SS Division was formed, the 21st Waffen Gebirgs Division
der SS Skanderbeg(Albanische Nr.1). The Skanderbeg Division
occupied Western Macedonia with a base in Tetovo. Remnants of the
Skanderbeg Division later were deployed in Skopje during the German
retreat from the Balkans. On August 29, 1944, Bulgaria signed an
armistice with Russia and switched sides in the war following the
advance of the Russian Red Army in the Balkans and the defeat of
the German forces. The The 1st and 2nd Bulgarian Armies attacked
the retreating German forces which included the Albanian Skanderbeg
Waffen SS Division.
The first action of the Skanderbeg Division was the round-up of
Kosovo Jews in Pristina. The Kosovo Jews seized by the Albanian
Skanderbeg SS Division numbered 400 who were transported/deported
by German forces to the Bergen-Belsen concentration/extermination
camp where 300 were killed. The Albanian Skanderbeg SS Division
was instrumental in making Kosovo Juden-frei, free of Jews. The
Skanderbeg Division targeted the Serbian Orthodox population of
Kosovo-Metojiha for extermination and deportation. Albanian troops
in the Skanderbeg SS Division indiscriminately massacred Serbian
civilians in Kosovo and deported over 10,000 Kosovo Serbs, their
land being taken over by Albanian settlers from Albania proper.
Thus, the Kosovo Jewish populations and the Kosovo Serbian populations
were victims of genocide during the Greater Albania period. The
Skanderbeg Division occupied Macedonia in early September, 1944,
moving into the Skopje and Kumanovo area.
Albania proper had a total Jewish population of 300 in 1930. Following
the Italian invasion and occupation of Albania on April 7, 1939,
Albanian Jews were deported to Italy. But most of the Jews killed
during the Holocaust in Albania were in the Greater Albania or New
Albania region of Kosovo-Metohija. Italian forces deported
Jewish refugees in the Pristina prison in Kosovo to the German concentration
camp in Belgrade where they were subsequently executed by the German
forces.
The Italian occupation forces in Western Macedonia installed ethnic
Albanian Dzafer Sulejmani as the president of the Tetovo District,
while Husein Derala was made the commander of police in Tetovo.
The Italian forces relied on local Albanian proxies and an Albanian
civil administration. Italian forces sponsored the nationalist Balli
Kombetar movement, and established Vulnetara, Albanian proxy police
forces, and the Albanian Ljuboten battalion, a military formation
recruited by Italian intelligence, OVRA.
As in Greater Bulgaria, the Macedonian Jews were not the only targets
of genocide and extermination. The Macedonian and Serbian Orthodox
populations were targeted for genocide and deportation. The Roma
of Macedonia were targeted as well. The Albanian High Commissioner
for Western Macedonia, Feyzi Alizoti, called for and advocated publicly
the extermination and deportation of non-Albanians in Western Macedonia.
Alizoti gave a speech in Tetovo in which he argued for the annihilation
of the non-Muslim communities of Macedonia. He called for the expulsion
and deportation of the Orthodox Macedonian and Serbian populations,
creating a pure, ethnically homogenous Illirida, an integral part
of Greater Albania.
Reichsfuehrer SS Heinrich Himmler became a sponsor of the Greater
Albania ideology. Himmler sought to create two Albanian Waffen SS
Divisions. The German-sponsored 1943 Second Albanian League of Prizen
sought to realize the objectives of the Greater Albania ideology,
to unite Albanian-inhabited areas into an ethnically pure Albanian
state. Himmler supported Greater Albania because the Albanian Ghegs
were purportedly of pure Aryan origins, i.,e., were part of the
herrenvolk or master race. Moreover, Himmler perceived the Waffen
SS as functioning as a liberation army for oppressed/repressed minorities
and nationalities seeking independence/freedom/secession/annexation.
Himmler would thus sponsor Greater Albania.
The Jewish population of Western Macedonia/Illirida, of the Macedonian
sector of Greater Albania, was not deported until September, 1943,
when German forces occupied the Italian zones. The German occupation
forces in Western Macedonia rounded-up and deported several groups
of Macedonian Jews to the concentration/extermination camps. Thus,
the Macedonian Jews of Greater Albania, Western Macedonia/Illirida,
and those of Greater Bulgaria, Eastern Macedonia, over 7,000, were
deported and killed during the Holocaust.
Conclusion
During the Holocaust in Macedonia, 1941-1944, over 7,000 Macedonian
Jews were killed. Bulgarian military/police forces in Eastern Macedonia,
part of Greater Bulgaria, rounded-up the Macedonian Jews and turned
them over to the German occupation forces who deported them in railroad
cars to the Treblinka concentration camp in Poland in March, 1943.
None of the deported Macedonian Jews survived. In Western Macedonia/Illirida,
a part of Greater Albania, the German occupation forces deported
groups of Jews to the concentration camps. During the Holocaust,
90% of the Macedonian Jewish population was killed by German, Bulgarian,
and Albanian forces. There is a total Jewish population of 100-200
living in Macedonia today, out of a total Macedonian population
of 2 million, most of whom live in the capital city of Skopje. Shtip
has several remaining Jewish residents. There are no synagogues
in Macedonia anymore. The Jewish community of Macedonia maintains
contacts and links to the Jewish communities in Belgrade, Serbia,
and in Salonika, Greece. The Holocaust in Macedonia from 1941 to
1944, implemented by German, Bulgarian, and Albanian forces, resulted
in the destruction of the Jewish population of Macedonia.
Bibliography
Browning, Christopher. Genocide in Yugoslavia During the Holocaust.
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Jews in Yugoslavia. Belgrade: Federation of Jewish Communities
of the
Federal Peoples Republic of Yugoslavia, 1957.
Gutman, Israel, ed. Encyclopedia of the Holocaust. 4 vols. New
York:
Macmillan, 1990.
Ivanov, Pavle Zeletovic. Skenderbeg SS Divizija. Belgrade: Nova
Knjiga,
1987.
Laqueur, Walter, ed. The Holocaust Encyclopedia. New Haven and
London:
Yale University Press, 2001.

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