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History of the Macedonian People
from Ancient times to the Present
Part 18 - Decline and Fall of the Pravoslav
Empire
by Risto Stefov
rstefov@hotmail.com
September 2004
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Once he conquered Macedonia, Basil II made her into a Pravoslav
province and sub-divided her into themes. He then installed a
large army to keep the peace.
After Samoil's death, the Archbishopric of Ohrid was subordinated
to Pravoslav authority and incorporated into the Patriarchate of
Tsari Grad. Macedonia was reorganized into thirty-two eparchies.
The Bulgarian, Serbian and Albanian eparchies were also incorporated
into the Ohrid Archbishopric.
An Archbishop and the Church Synod were given supreme authority
over the Ohrid Archbishopric. The Synod met in Ohrid once a year
to elect new bishops and to discipline clergy accused of various
breaches and misconduct.
The Archbishop of Ohrid was no longer elected by the Synod, as
it had been under Samoil's rule, but was appointed by Tsari Grad
and confirmed by the Pravoslav Emperor. The Archbishop remained
autocephalous but was subject to the Pravoslav state and church
authorities. He was a member of the principal administration of
the Patriarchate of Tsari Grad, attended its sittings, defended
the interests and prestige of the Pravoslav Church and participated
in the resolution of disagreements with the western Church.
Basil II allowed the higher clergy of the Archbishopric to retain
some privileges. By doing so he gained their support in strengthening
Pravoslav rule in Macedonia. To appear sympathetic he also appointed
John of Debar, a Macedonian, head of the Archbishopric.
After Basil II's death in 1025 his successor Leo attempted to
tighten control over the Macedonian church by replacing the Slavonic
language with Koine. Having encountered opposition, in 1037 he
removed John of Debar, one of the strongest supporters of the Macedonian
language. Henceforth the Archbishops of Ohrid and the bishops of
the churches in the Ohrid Archbishopric were regularly elected
from the ranks of the Koine speaking clergy. The lower clergy remained
Slavonic speakers because they were closer to the people.
When Ohrid came under Pravoslav control the Koine speaking hierarchs
began to eradicate all documents written in Slavonic. Many manuscripts
which had been preserved in Ohrid were destroyed. In the churches
Slavonic liturgy began to be preached in adaptations translated
from Koine. The Slavonic names of rivers, towns, etc. were also
replaced by either classical Koine or Latin names. The Archbishopric
of Ohrid was slowly becoming a Koine speaking institution designed
to destroy the Macedonian traditions, which had been nurtured over
the years. Slavonic literacy could not, however, be totally destroyed.
The adaptation of Koine did not succeed in taking any deep roots
among the people who continued to communicate in their native Slavonic
language.
As soon as Macedonia came under Pravoslav control the development
of feudal relations was again accelerated. Excessive recruitment
of men from the ranks of the peasantry, for the Pravoslav army,
weakened communities and made them easier to fall into feudal hands.
Also, for their security from pillaging invaders, peasants had
no choice but to join feudal holdings and pay the feudal lords
protection money. Remaining communities who held common lands such
as meadows, woodlands, rivers, etc. also became feudal possessions.
Feudal lords were not the only ones after land grabs in Macedonia.
The church, in attempting to increase its own holdings, also played
its part in the dissolution of the free rural communities. Besides
land gifts received from the Pravoslav rulers, the church also
established patronage over the free rural communities. Over time
the church converted free peasants into feudally tied ones. This
was done mostly through land confiscations where peasants were
found guilty of heresy, polygamy, or unlawful marriage. In time
the church too became a large-scale feudal property-owner.
Besides feudal holdings, the Pravoslavs also set aside lands in
support of military needs. Entire villages or several village groupings
were set aside purely for providing soldiers for the draft.
The majority of the Macedonian population after Samoil's death
became subservient to the feudal lords. Serfs formed the basic
category of the tied feudal population. Serfs were allowed to retain
their hereditary holdings but under the authority of the feudal
lords. Below the serfs were the landless people. They lived and
worked on feudal estates or on land set aside for them by the community.
Below the landless people were the servants of the feudal lords.
Their property was part of the feudal lord's personal demesne and
they were personally bound to their lords who had the authority
to sell them together with their land.
Below the servants were the slaves. Unlike classical slaves who
had no rights at all, with time and services rendered, these slaves
gradually received small holdings as well as certain rights from
their feudal lords. The slave class consisted almost exclusively
of those who either could not pay-up the state taxes or those who
had rebelled against their exploiters or the state.
The churchmen, on the other hand, were a separate class of people.
The churchmen who owned land enjoyed certain privileges which had
been granted to the church by the state.
Like the churchmen, the artisans who were employed on feudal estates
were a distinct and more privileged class of the tied population.
With regard to taxation, the Pravoslavs had instituted three types
of feudal rent known as work or corvee, kind and monetary. Unfortunately
the Macedonian population was burdened with all three types. The
work rent or corvee was applicable to the entire population tied
to or obliged to work for a feudal lord. The proportion of this
unpaid labour was not defined so in times of need, particularly
in the summer months, several days of a person's workweek were
devoted to it. The majority of this corvee was dedicated to repairing
or building fortresses, constructing roads and bridges, building
boats and baking bread for the army.
The rent in kind, which varied from individual to individual,
was paid with a variety of "finished products" made for
the state and for the feudal lords. The customary practice of giving
gifts to officials was a particularly heavy burden on the population.
Taxes in kind were also exacted by the church. The Ohrid Church,
according to its established canon, exacted taxes in kind from
the entire population, including the Vlachs and the Vardariot Turks.
Monetary rent was also exacted on a large scale during this period.
After the tax reforms of 1040, regular state taxes were required
to be paid with money. With the growing need to pay monetary taxes,
a strong stimulus was induced to trade goods for money. This, in
many ways, was good for the economy and development of feudalism.
Unfortunately the transition became another burden on the Macedonian
peasant population. After the feudal lords were awarded rights
to collect state taxes, abuse was not far behind. Many took advantage
of their position of authority and exacted extra taxes for themselves
above and beyond those prescribed by law.
Besides regular taxes, Macedonians were also obliged to pay various
supplementary taxes, like judicial fines, toll tax for crossing
rivers, fishing tax, water-mill tax and marriage tax. As a marriage
tax the groom was obliged to pay his bishop a gold piece and the
bride twelve ells (15 meters) of linen.
By 1040, discontent with Pravoslav rule in Macedonia had reached
a boiling point and exploded into a full scale armed rebellion.
Leading the rebellion was Peter Delyan, Gabriel Radomir's son by
his first wife, the daughter of the Hungarian king, mentioned earlier.
The rebellion, supported by the Hungarian king, began in the regions
of Belgrade and Morava near the Hungarian border and soon spread
south to Skopje. With popular support and assistance from the local
Macedonian population, the rebel army invaded and took Skopje.
Tsari Grad quickly reacted by dispatching an army in pursuit. But
instead of attacking, the Pravoslav soldiers defected and proclaimed
Tihomir, one of their own soldiers, as their emperor. Tihomir unfortunately
died in battle leaving his army under Delyan's command.
After a long period of secure prosperity, the Pravoslav Empire
of the 11th century began to experience new pressures, which aggravated
the latent tensions in its society. A division in the Pravoslav
ruling class began to take place, creating conflict between the
military aristocracy of the provinces and the civilian aristocracy
and bureaucracy of Tsari Grad. Each faction at any opportune moment
did not hesitate to proclaim its own emperor, who was a rival of
the other faction. The sophisticated urban aristocracy favoured
non-military rulers who would expand the civil service and supply
them and their families with lucrative offices and decorative titles.
The military families, whose wealth lay not in the capital but
in the provinces and who had been penalized by Basil II's legislation,
favoured emperors who were soldiers, not civil servants.
Towards the end of the 11th century, however, it became clear
that the empire's military strength was no longer sufficient to
hold back its enemies. The landowners in the provinces appreciated
the dangers more readily than the government in Tsari Grad. They
made those dangers an excuse to enlarge their estates in defiance
of all the laws passed in the 10th century. The theme system in
Anatolia, which had been the basis of the empire's military power,
was rapidly breaking down. On the other hand, the urban aristocracy
of Tsari Grad, reacting against the evils of war, strove to make
their city a centre of culture and sophistication. For example,
in 1045 Constantine IX endowed Tsari Grad University with a new
charter. The law school was revived under the brilliant jurist
John Xiphilinus. Not to be outdone, the school of philosophy thrived
under the chairmanship of Michael Psellus, whose research into
every field of knowledge earned him a reputation as the great educator
of brilliant pupils. Psellus as an aristocrat, statesman, philosopher,
and historian was an example of the vigour of 11th century Pravoslav
society. What he and others like him failed to see, however, was
that their empire was depleting the resources and living off the
reputation built up by the former Macedonian emperors.
Back in Macedonia, Delyan began a military campaign to recover
his grandfather's kingdom. He started by sending troops to Dyrrachium
and, with the support of the local people, managed to take that
theme. He then sent a large army to besiege Solun. At the sight
of Delyan's immense army, Emperor Michael IV, who at the time was
waiting for him, fled in terror to Tsari Grad leaving Manuel Ivets
in command of the Pravoslav army. But instead of fighting Ivets
defected to Delyan's side, joining forces with the rebels.
Exploiting the panic which had risen in the ranks of the Pravoslav
army, Delyan dispatched armies in several directions. One, led
by Anthimus, made its way south reaching as deep as the town Tiva,
spreading the revolt into Epirus and conquering the theme of Naupactos.
Another army took Demetrias (Volos in Thessaly) and so on. Soon
Delyan was in possession of a large territory encompassing the
greater part of Samoil's kingdom.
Dissatisfied with the situation in Macedonia, the higher echelons
of Tsari Grad demanded that the Emperor do something. Not to disappoint
them, the Emperor prepared for war and set out to meet Delyan in
Macedonia. Unfortunately Delyan was not the emperor's only problem.
Aleutian, John Vladislav's second son who was a patrician and commander
of Theodosiopolis in Armenia, had also joined the rebellion. Delyan
not only accepted Aleutian's services, but also made him commander
of his army of forty thousand soldiers and dispatched him to Solun.
Unbeknownst to Aleutian, however, the Pravoslav army stationed
in Solun must have been aware of his plans and surprised him. A
battle ensued and Aleutian lost about fifteen thousand men. His
defeat led to discord in the ranks of the rebels and Aleutian was
suspected of treason. Suspicion turned to tragedy when Aleutian
turned against Delyan, blinding him in a fit of rage. He then fled
to the Pravoslavs. Stripped of their leaders, the rebels were thrown
into confusion and the insurrection was condemned to fail.
In the spring of 1041 the Pravoslav Emperor again prepared for
war and set out for Ostrovo, the center of the revolt. There he
captured Delyan and sent him to Solun. From Ostrovo the Emperor
set out for the interior of Macedonia and met up with Manual Ivets
in Prilep. Ivets and his troops fought bravely but they were no
match for the mighty Pravoslav army. Ivets was captured and the
rebellion was extinguished.
After his successful campaign, the Pravoslav Emperor triumphantly
returned to Tsari Grad with Delyan and Ivets as his trophies.
Instead of bringing change for the better, the rebellion brought
disaster to the Macedonian people. The Pravoslav army, which consisted
mainly of Norwegian mercenaries under the command of Harold Hardraga,
devastated Macedonia. They enslaved most of the population and
brought new state officials and feudal lords who, together with
the army, introduced even more oppressive measures.
Unable to cope, the people rose again, this time in Thessaly.
In 1066 the Vlach population in Thessaly rebelled under the leadership
of Nikulitsa Delphin, the Governor of Larissa, whose grandfather
had governed the town during Samuel's reign. Even though the rebellion
was entrusted to Nikulitsa, a descendent of rebels, he personally
had no interest in a successful outcome. As a result, the revolt
did not succeed in spreading as well as it could have and only
extended to the towns of Larissa, Trikkala, Pharsala and the fortress
of Cythros.
The Pravoslav Emperor Constantine X was quick to react and stopped
the rebellion from spreading into the interior of Macedonia. Then,
even before the year was over, with Nikulitsa's help, Constantine
successfully put down the rest of the rebellion.
In 1072, five years after the Thessalian rebellion, a new revolt
broke out, this time inside Macedonia. The revolt, led by George
Voyteh, took place in Skopje and was sparked by new and more oppressive
financial policies introduced by the Pravoslav authorities. The
leaders of the revolt turned for help to Michael, the ruler of
Zeta, who was related to Samuel. Michael sent his son Constantine
Bodin along with three hundred of his elite troops.
Voyteh and his rebels met Bodin at Prizren and immediately proclaimed
him emperor under the name Peter, in honour of the fallen Peter
Delyan.
On receiving news that the rebels were headed for Skopje, the
former and current Pravoslav governors of that city, along with
their armies, came out to stop them. A battle ensued at Prizren
and the Pravoslavs were defeated. After taking the governor of
Skopje prisoner, Bodin divided his army in two columns. One column
he dispatched to Naissus while the second column, with Petrilo
in command, he sent into the interior of Macedonia. Voyteh remained
in Skopje.
Petrilo's first stop was Ohrid where he was greeted by the town's
people as a liberator. When Devol, the Pravoslav governor, saw
him coming he surrendered without a struggle. While the town's
people were running out to greet the rebel army, the feudal lords,
administrators and Pravoslav soldiers slipped out the back and
fled to the fortified town of Kostur. There, they convinced the
Kostur governor to organize a strong defense. Soon enough Petrilo
arrived and indeed was met with strong resistance.
Soon after Petrilo arrived a battle ensued. Combined, the Pravoslav
Ohrid and Kostur armies inflicted great damage on the insurgents.
Petrilo just barely managed to escape and fled to Zeta.
Bodin had a bit more luck and drove the Pravoslavs out of Naissus.
However, hearing of Petrilo's defeat in Kostur, deflated his enthusiasm.
By now the main Pravoslav army, led by Michael Saronit, was closing
in on Skopje and the mere sight of its enormity frightened Voyteh.
Outnumbered and outgunned, Voyteh agreed to surrender Skopje without
a fight but secretly he sent for Bodin to come to his rescue.
Unfortunately, once again the Pravoslav spies did their job and
Saronit set a trap for Bodin. Bodin's army was intercepted and
defeated at Kossovo Polye. Bodin was captured and sent to Tsari
Grad, along with Voyteh, as Saronit's prisoner. Voyteh unfortunately
died on the way, probably from torture.
Initially Bodin was imprisoned in Tsari Grad but later, at the
intervention of Venetian mercenaries, he was returned to Zeta.
In 1073 the Pravoslavs stepped up their campaign in Macedonia
and brought additional forces in to rout the remaining pockets
of rebel resistance. Unfortunately that was not all that they did.
In pursuit of the rebels, the Pravoslav army destroyed Samoil's
imperial palace in Prespa and looted the churches in the vicinity.
These acts further inflamed the situation and the rebels continued
to resist, forcing the Pravoslavs to bring even more troops and
take more drastic measures. Only by burning and razing everything,
wherever opposition was offered, did the Pravoslavs succeeded in
putting down the rebellion. By the end of 1073 it was all over.
When all else failed the oppressed masses began to express their
frustration by joining the Bogomil movement. They became particularly
powerful at the end of the eleventh century and even more so during
the course of the twelfth century. The struggle of the Bogomils
was directed as equally against the feudal lords as it was against
the Pravoslav Emperor and his spiritual and ecclesiastical officials.
The Pravoslav appointed Archbishop, Theophylact of Ohrid, waged
a fierce war against the Bogomils of Ohrid yet, in spite of severe
punishments, he did not succeed in stamping them out. Led by the
priest Basil, the Bogomil apostles and women preachers spread Bogomilism
throughout all the regions of the empire, even into Tsari Grad
itself.
Confronted with this rapid spread of Bogomilism, the Pravoslav
Emperor Alexius I Comnenus decided to personally intervene. While
making plans to eradicate the Bogomils he figured it was a good
time to also attack the Paulician movement which existed on a large
scale in the Balkans. His soldiers rounded up all the Bogomils
they could catch, including their leader Basil, and brought them
before a Synod in Tsari Grad. The Synod quickly condemned them
to death and subsequently had them executed. The movements did
not collapse as expected, however, but rather experienced a revival
after Alexius I Comnenus's death in 1118.
During the 1070's, while Michael VII Parapinakes was emperor,
many enemies began to descend upon Pravoslav territory. The new
enemies that appeared at this time seemed to emerge almost simultaneously
on the northern, eastern and western frontiers. It was nothing
new for the Pravoslavs to have to fight on multiple fronts simultaneously
but that task required a soldier on the throne.
The Pechenegs, a Turkic tribe, had long been a northern neighbour
and valuable ally against the Bulgars, Magyars and Russians. After
the Bulgar empire collapsed the Pechenegs began to raid across
the Danube into Pravoslav territory. As allies Constantine IX allowed
them to settle south of the river but by mid-11th century they
were becoming a nuisance. They were threatening Thrace and Macedonia
and encouraging the spirit of revolt among the Bogomils. Alexius
I put their reign of terror to an end in1091.
The next to arrive, this time on the eastern frontier, were the
Seljuq Turks, whose conquests would change the shape of both the
Muslim and Pravoslav worlds. In 1055, having conquered Persia,
they entered Baghdad and their prince assumed the title of sultan
and protector of the Abbasid caliphate. Before long they asserted
their authority up to the borders of Fatimid Egypt and through
Pravoslav Anatolia. They made their first appearance across the
Pravoslav frontier in Armenia during the mid-1060's and went as
far west as Caesarea in central Anatolia.
The appearance of the Turkish raiders frightened the military
aristocracy in Anatolia who, in 1068, elected one of their own
emperors, Romanus IV Diogenes. Romanus assembled an army consisting
mainly of foreign mercenaries and went on a campaign against the
Turks. In August 1071 the Pravoslavs lost the battle at Manzikert,
near Lake Van in Armenia. Romanus was taken prisoner by the Seljuq
sultan, Alp-Arslan. After signing a treaty with the sultan, Romanus
was allowed to buy his freedom. Unfortunately Tsari Grad did not
want him back and installed their candidate Michael VII. Subsequently
Romanus's treaty with the Turks was rejected and Romanus himself
was treacherously blinded. With their treaty rejected, the Seljuqs
were justified in resuming their raids.
It didn't take too long before an irreconcilable rift began to
form between Tsari Grad and the eastern themes. Civil war broke
out consuming all resources and leaving no troops to defend the
eastern frontier. The Turks were quick to exploit the situation
and by 1081 had penetrated Asia Minor and taken Nicaea. The heart
of the empire's military and economic strength was now in Turkish
hands.
The next enemy, the Normans, arrived from the west and began their
conquest of southern Italy early in the 11th century. Ironically
the Norman conquests were made possible by Basil II's project of
recovering Sicily from the Arabs. Sicily was almost recovered in
1042 by the great general of the post-Macedonian era, George Maniaces.
Unfortunately, being fearful of him and his military reputation,
Constantine IX had him recalled and killed as a pretender to the
throne. The Normans afterwards simply filled the political void
and made steady progress conquering Italy.
In 1071 after a three-year siege the Normans, led by Robert Guiscard,
finally took Bari, the last remaining Pravoslav stronghold in the
west. After that, Pravoslav rule in Italy and the hope of re-conquering
Sicily came to an end.
The simultaneous losses of Manzikert, to the Turks in the east,
and Bari, to the Normans in the west, were a disaster for the Pravoslavs.
The final loss of Italy put a permanent physical barrier between
the Pravoslav east and the Latin west.
After conquering Bari, the Normans pressed on with their campaign
into Pravoslav territory. In 1072 they won a resounding victory
in Dyrrachium and in the following year another in Ioannina. Then
they turned to Macedonia and took Ohrid, the two Pologs and Skopje.
After that they made their way to Berroea and Meglen and rebuilt
the destroyed fortress. The Normans then followed the Vardar River
and camped for three months in Beli Tsrkvi. Following their long
rest they came back and took Pelagonia, Trikkala and Kostur. In
January 1084, in an attempt to take Larissa, they suffered a devastating
defeat.
A year later Emperor Alexius I, making use of his victory, attacked
and took back Kostur, forcing the Normans to retreat from the Balkans.
The Norman conquests had serious long term consequences for Macedonia.
Outside of the Norman mayhem and looting, the Macedonians were
once again subjected to new cruelties as the Pravoslavs returned
and imposed law and order on the province.
The Norman expulsion unfortunately did not bring peace to Macedonia.
As mentioned earlier, Bodin succeeded his father to the throne
of Zeta in 1081and immediately began campaigning in Pravoslav territory.
He seized Mokra, a part of the Ohrid district including Mt. Bagora,
and then proceeded to take the district of Dyrrachium. At that
time the Pravoslav Emperor, Alexius I Comnenus, intervened and
Bodin was forced to retreat. Later, from time to time, Bodin took
the occasion to campaign in the Ohrid region but always withdrew
at the presence of the Pravoslav army.
Towards the end of the 1090's Vukan, the ruler of Rashka, decided
to invade Macedonia and attack Skopje. Vukan's presence in Pravoslav
territory provoked a counter attack from the Emperor who this time
personally took charge of the mission. Comnenus undertook three
campaigns against Rashka in 1091, 1093, and 1094. His personal
intervention not only gave the Pravoslavs an opportunity to take
back all of Macedonia, but also sent a clear message to Bodin to
keep out.
Even with all of Macedonia's possessions under Pravoslav control,
the empire could not replenish the military and economic resources
it lost as a result of losing Asia Minor to the Turks. Its shrinking
boundaries reduced the once mighty empire from the status of a
world power to that of a small state fighting for survival. The
loss of Anatolia forced the Pravoslavs to turn away from the east
and start looking to the west.
The first sign of this westward interest was in 1082 after the
Normans captured Dyrrachium and were about to advance overland
to Solun. Alexius, the Pravoslav emperor, having no resources to
raise a sizable army, called on the Venetians to help him. However,
even before the west had a chance to react, the Norman leader Robert
Guiscard died, in 1085, thus temporarily easing the Norman problem.
The following year the Seljuq Turk sultan died and the sultanate
was engulfed with internal rivalries.
The Venetians eventually did come and were glad to help drive
the Normans out of the Adriatic Sea but at the same time demanded
large concessions for their services. In 1082 Alexius I granted
them trading privileges in Tsari Grad with very lucrative terms.
Unfortunately this created resentment for the westerners in Tsari
Grad. The rich Pravoslavs, who otherwise might have invested in
shipbuilding and trade, were pushed to invest in more familiar
securities like land and property.
In Alexius's estimation the loss of Anatolia was only temporary
and he fully expected to win it back. He would have too had it
not been for the first crusade of western Europe in1096.
Alexius asked the west for help, not for the liberation of the
Holy Land from the infidel but for the protection of Tsari Grad
and the recovery of Anatolia. However, when Jerusalem was lost
to the Turks in 1071 all the west could think of was revenge
The Holy War fervor finally peaked in 1095 when Pope Urban II
appealed to the Christian world for recruits to go to war. The
response in western Europe was overwhelming. Some came out of religious
enthusiasm, others in the spirit of adventure and yet others with
hopes of material gain. It was no comfort to Alexius to learn that
four of the eight leaders of the First Crusade were Normans, among
them Bohemond, the son of Robert Guiscard.
Failing to convince the Crusaders to help him re-take Anatolia,
the next best thing the Emperor did was get its leaders to swear
that they would restore towns or territories they might conquer
from the Turks on their way to the Holy Land. In return for this
gesture he gave them guides, a military escort and food supplies.
One group of fearsome Crusaders, with Bohemond of Taranto at the
helm, traveled along the Via Egnatia route and entered Macedonia
in 1096. They had no qualms about using force and violence when
it came to obtaining food and other necessities. While passing
through they stopped in Kostur for several days, seizing oxen,
mules and everything else they could pilfer. In the region between
Prilep and Bitola they destroyed a fortified settlement and killed
its inhabitants. While crossing the Vardar River the Crusaders
were ambushed by a group of renegade Turkish and Pecheneg soldiers
from the Pravoslav army. Unscathed, the Crusaders continued on
their journey to Serres where they were welcomed by Pravoslav officials
and given gifts collected from the local population. After a brief
stop in Tsari Grad the Crusaders crossed into Asia Minor.
After a short siege the Crusaders, in 1097, took Nicaea and in
accordance with their agreement gave it back to the Emperor. In
1098 the Crusaders captured Antioch but this time they refused
to honour the agreement. The trouble was started by Bohemond's
refusal to turn it over on the grounds that he made the city his
own principality. If other Crusaders could keep the lands they
conquered for themselves, why shouldn't he? As precedence he used
the establishment of the Latin Kingdom of Jerusalem, which the
crusaders had taken the year before. As further evidence, there
were also the Latin conquered counties of Edessa and Tripoli which
belonged to Crusaders as well.
When the crusaders finished conquering they settled down and colonized
their possessions, which stretched along the coast of Palestine
and Syria. Then they began to quarrel among themselves.
While the crusaders were complacent and the Turks were busy fighting
each other, Alexius established and secured a new boundary, extending
his empire to the middle of Anatolia. Alexius was able to take
advantage of prevailing rivalries between the Seljuq sultans at
Konya, and the rival dynasty of the Danishmend emirs at Melitene.
The First Crusade may have brought some benefits to the Pravoslavs
but it certainly created new problems. The small rivalries between
Alexius and Bohemond soon erupted into full scale war when Bohemond
invaded Pravoslav territory. In the fall of 1107, Bohemond, with
an army of forty-five thousand troops and two hundred transport
ships, left Italy and disembarked near Avlona where he took the
port without much difficulty. His army then set out for Dyrrachium
and took several neighbouring fortresses including Arbanon and
Debar. By this time Alexius had built up his forces and immediately
went in pursuit. He met Bohemond at Dyrrachium in 1108 and gave
him a crushing defeat. Bohemond agreed to a peace treaty and withdrew
to Italy where he died in 1111.
Alexius I's victory brought some prestige to the Pravoslav Empire,
but at a price. Alexius managed to rebuild his army and fleet only
by sacrificing his economy. He devalued his gold coins to one-third
their original value and imposed more supplementary taxes on his
subjects.
Alexius I's policies were continued after his death by his son
John II Comnenus through the years 1118 to 1143 and by his grandson
Manuel I Comnenus through the years 1143 to 1180. With the dawn
of the 12th century the increasingly complex political situation
in Europe and the growing involvement of the western powers into
Pravoslav affairs could no longer be ignored. In Asia matters were
also complicated by the conflict between the Seljuq and the Danishmend
dynasties and by the activities of the crusader states. Foreign
relations and skillful diplomacy became of paramount importance
for the Pravoslavs as John II tried but failed to break the Venetian
monopoly in Pravoslav trade.
Manuel I came to the conclusion that the Pravoslavs could no longer
ignore or afford to offend the growing powers in the west and went
out of his way to understand and appease them.
It was most unfortunate that the second Crusade in 1147 was during
Manuel's reign. By trying hard to appease both sides, Manuel aggravated
existing animosities between Pravoslavs and Latins pushing Tsari
Grad deeper into the tangle of western politics.
While internal western rivalries kept the westerners busy fighting
among themselves, Manuel started a campaign of recovery. His armies
won back much of the northwest Balkans and almost conquered Hungary,
reducing it to a Pravoslav client kingdom. The Serbs too, under
their leader Stephen Nemanja, were kept under control while Manuel's
dramatic recovery of Antioch in 1159 gave the crusaders reason
to treat him with respect. Unfortunately the Emperor went too far
when he intervened in Anatolia to stop the formation of a single
Turkish sultanate. After invading the Seljuq territory of Rum in
1176, his army was surrounded at Myriocephalon and annihilated.
The loss of this battle marked the end of the counter-offensive
against the Turks which was started by Alexius I.
Manuel's failure in Asia Minor delighted the western emperor,
Frederick I Barbarossa, who had supported the Seljuq sultan of
Rum against the Pravoslavs and now openly threatened to take over
the Pravoslav Empire by force.
Manuel's personal relationships with the crusaders and with other
westerners remained cordial to the end. But his policies antagonized
the Holy Roman Empire, the papacy, the Normans and the Venetians.
His effort to revive Pravoslav prestige in Italy and the Balkans
roused the suspicions of Venice. In 1171, following an anti-Latin
demonstration in Tsari Grad, all Venetians in the empire were arrested
and their properties confiscated. The Venetians did not forget
this episode and soon began to think in terms of putting Tsari
Grad under western control as the only means of securing their
interest in Pravoslav trade.
Manuel's policies antagonized many of his own people as well,
especially his favouritism towards the Latins and the lavish granting
of estates to them.
Manuel's popularity soon plummeted. This prompted his cousin Andronicus
I Comnenus to murder him in 1180 and take his throne. Andronicus,
while posing as the champion of Pravoslav patriotism and of the
oppressed peasants, also murdered Manuel's widow and son Alexius
II. Unfortunately when the time came to enforce his reforms he
turned from a peoples' champion to a peoples' tyrant. By undermining
the power of the aristocracy he weakened the empire's defenses
and undid much of Manuel's work.
In the meantime, taking advantage of the internal Pravoslav strife,
the king of Hungary broke his treaty with them. Stephen Nemanja
of Serbia also declared his independence from the Pravoslavs and
founded a new Serbian kingdom. Dissention was not limited to outsiders
alone. In 1185 Isaac Comnenus, governor of Cyprus, took advantage
of the situation and set himself up as independent ruler of the
island. In the same year the Normans again invaded Macedonia and
captured Solun. The news prompted a counterrevolution in Tsari
Grad resulting in Andronicus's murder.
In 1185 the Normans, armed with eighty thousand men and two hundred
vessels, laid siege to Solun by land and by sea. The city, unable
to obtain reinforcements from Tsari Grad, fell to the enemy and
was looted and plundered to no end.
Andronicus I Comnenus was the last of the Comnenian family to
wear the crown. Shortly after his death in 1185 Pravoslav society
weakened and the state found itself on the verge of collapse. Apart
from increased feudal exploitation, lack of respect for the law
and abuses perpetrated by the feudal lords and official bodies,
the main danger to the empire's stability came from internal strife
and mass defection of aristocrats from the central government.
Usurpation of authority followed by armed clashes, banishment and
harsh punishments became the norm. The imperial palace had become
a hotbed of politics and intrigues.
After Andronicus I Comnenus died in 1185, Isaac II Angelus replaced
him as emperor. It was during Isaac II's reign that the newly developed
feudal powers in Serbia and Bulgaria were established and became
a significant political factor in the Balkans. The sacking of Solun
by the Normans weakened the Pravoslavs and that too created favourable
conditions for the Slavonic feudal lords to gain some independence.
Among the more successful of these was Dobromir Hrs. Hrs had accumulated
an army of five hundred men and, for the most part, maintained
peaceful relations with the court in Tsari Grad. He was however,
an opportunist and looked for ways to expand his authority. His
chance came in 1189 during the third Crusade, led by Frederic I
Barbarossa, when a number of Crusaders left the main route and
invaded Macedonia. While passing through Gradets they killed people
and set fire to several buildings, including the town's church.
After descending to Vkahija (near Strumitsa) they clashed with
a rebel group and took their possessions. It was here that Hrs
made contact with the Crusaders and sent them on their way. Unfortunately
no sooner had the Crusaders departed for Asia Minor than Pravoslavs
rounded up these opportunistic feudal lords and sent them to jail.
Dobromir Hrs was imprisoned for a while but was then released and
awarded the governorship of Strumitsa.
In 1195 Isaac II was deposed and blinded by his brother Alexius
III Angelus.
When unrest broke out during Alexius III's reign, Dobromir Hrs
again declared his independence, first in Strumitsa and then in
the naturally fortified town of Presok. After arming Presok with
an elite garrison he transferred his seat and fortified the town
with defensive weapons and adequate stores of food. By repealing
the Pravoslav laws he introduced his own brand of barbarian rule.
After consolidating his power, Hrs went on a campaign to Serres
but in 1199 was met by the Pravoslav Emperor and a battle ensued.
Hrs's handpicked soldiers fought skillfully. By using catapults,
operated by ex-Pravoslav mercenaries, they inflicted severe losses
on Alexius. In the course of battle Hrs's soldiers slipped out
in the dark of night and destroyed Alexius's siege equipment causing
him to lose the battle. Alexius's failure to defeat Hrs forced
the Emperor to meet his demands thus recognizing Hrs as the ruler
of the towns of Strumitsa and Prosek.
It wasn't too long before relations between Prosek and Tsari Grad
deteriorated. The cause of the deterioration was the Emperor's
refusal to pay the agreed upon ransom for the release of Hrs's
father-in-law, Kamits. Kamits was a prisoner in Bulgaria for some
time and the Emperor had agreed to arrange for his release. But
after Kamits was freed the Emperor refused to pay the ransom. The
two hundred centenariis in gold were eventually paid by Hrs but
left bad feelings and a breach in the treaty between the Emperor
and Hrs.
Free from any obligations, Hrs, together with his father-in-law,
renewed their military campaigns and took Pelagonia and Prilep,
then entered Thessaly and sparked a massive uprising in the Peloponnesus.
While Hrs was wreaking havoc in the western provinces, the Emperor
put an army together and went in pursuit. The Pravoslavs quickly
re-took Pelagonia, Prilep and Thessaly, depriving Hrs of his latest
gains. Through treachery in 1201 the Pravoslavs took Strumitsa,
leaving Hrs isolated in Prosek.
The westerners, who had blamed the failure of their crusade on
the Pravoslavs, were now looking for retribution. Their chance
came when the western emperor Henry VI, who by now had united the
Norman Kingdom of Sicily with the Holy Roman Empire, wanted to
become master of Tsari Grad. Henry would have attacked the Pravoslavs
had it not been for Alexius's steady bribes and payoffs. Unfortunately
Henry died in 1197.
Henry's idea, however, lived on and gained ground in the west.
The conquest of Tsari Grad was seen as the ultimate solution to
many of the west's problems that would be of benefit not only to
trade but also to the future of the crusades and the church. Henry's
idea came closer to fruition in 1198 when Innocent III was elected
pope.
It was through Innocent's inspiration that the Fourth Crusade
was launched. It was by treachery and intrigue that the conquest
and colonization of the Pravoslav Empire by the west was realized.
In 1203 the crusaders, under the pretext of restoring Isaac II
and his son to the Pravoslav throne, drove Alexius III out of Tsari
Grad. Instead of making good on their promises however, the Venetians
and crusaders attacked, conquered and divided Tsari Grad and the
Pravoslav provinces between themselves. Tsari Grad fell to the
Latins in April 1204.
In the west's quest for trade, Venice was becoming the leader
of commerce. Venice wanted to become a great merchant power; a
middleman of consumerism, but Tsari Grad was always in the way.
Far superior to Venice, Tsari Grad monopolized the silk trade and
prohibited Venice from realizing her dream. Finally, as fate would
have it, her moment of glory was near. When the Crusaders ran out
of money and couldn't afford to pay for their voyage to the Holy
Lands, they turned to Venice. Venice offered them a way out but
the offer came at a price. It was Pope Innocent III who turned
the crusaders first against the Christian town of Zara in the Adriatic
in 1202 and then against Tsari Grad in 1204. Principles gave away
to greed and Christian turned against Christian: all this to satisfy
the greed and commercial appetites of Venice. It was not a war
of armies but a war of betrayal, deceit, and total annihilation.
The unsuspecting and trusting citizens of Tsari Grad gladly opened
the city doors for the Crusaders. Instead of bringing peace, however,
the Latins killed the entire Tsari Grad population, military and
civilian, then looted the city of its possessions. The city streets
were flooded with the blood of the innocent. Warriors, women and
children alike were all slaughtered like lambs by the Latin crusaders.
This was an act of shame that the western Church will have to bear
for all eternity.
After taking Tsari Grad, the Venetians, led by their doge Enrico
Dandolo, appropriated the principal harbours and islands on the
trade routes and dispatched the crusaders in the conquest of the
European and Asiatic provinces. The first Latin emperor, Baldwin
I, became the feudal overlord of the feudal principalities established
in Thrace, Solun, Athens, and the Peloponnesus. Baldwin soon came
into conflict with the ruler of Bulgaria and later faced serious
opposition from the three provincial centers of Pravoslav resistance.
At Trebizond (Trabzon) on the Black Sea, two brothers of the Comnenian
family laid claim to the imperial title. In Epirus Michael Angelus
Ducas, a relative of Alexius III, made his capital at Arta and
harassed the crusader states in Thessaly. The third centre of resistance
was based in the city of Nicaea in Anatolia. Theodore I Lascaris,
another relative of Alexius III, was crowned there as emperor in
1208 by a patriarch of his own making.
Of the three new powers of resistance Nicaea lay nearest to Tsari
Grad, between the Latin Empire and the Seljuq Turk sultanate of
Rum. Theodore proved worthy of the Pravoslav traditions by simultaneously
fighting on two fronts and by being a skillful diplomat.
Theodore Lascaris and his son-in-law John III Vatatzes built up
a small Pravoslav Empire at Nicaea and established a Pravoslav
church in exile. The Latins were thus never able to gain a permanent
foothold in Anatolia. Even in Europe their position was constantly
threatened by the Pravoslav rulers in the Balkans.
In 1204 the Latin Crusaders formed a Frankish kingdom, the Kingdom
of Solun, on the eastern coast of the Aegean Sea with Solun as
its capital. With Boniface of Montferrat as its first king, the
Solunian people went through twenty years of unprecedented oppression
and subjugation. In their seizure of Macedonia, the Crusaders took
over large quantities of grain supplies, livestock and other wealth,
establishing their own garrisons in various towns.
After the 1205 defeat of the Latin Emperor Baldwin and the Adrianople
Crusaders, the Bulgarian army attacked and destroyed the town of
Serres and invaded the district of Solun. Bulgarian pressure on
Solun increased in 1207, particularly after the death of Boniface
of Montferrat. The Bulgarian emperor Kaloyan laid siege to the
city but soon died and the siege was abandoned.
In the period after Kaloyan's death a power struggle ensued in
Bulgaria and Strez. A descendant of the Bulgarian royal line was
able to establish an independent kingdom in Macedonia. With the
aid of Serbia he set himself up in Prosek and extended his rule
from the Solun region to Ohrid. All Bulgarian governors within
these territories swore loyalty to him. After a while, agitation
from the Bulgarians subsided and Strez was able to establish good
relations with the Bulgarian state.
Upon consolidating his rule in Macedonia, Strez began a campaign
against the Kingdom of Solun which in 1212 sparked a massive conflict
in Pelagonia. Even though the conflict was between Strez and the
Latins, it had support from the more powerful Despot of Epirus
on one side and the Bulgarian state on the other. After losing
to the Latins, Strez broke off relations with the Serbians. In
1214 he initiated a campaign against them but died unexpectedly.
After Strez's death the Despot of Epirus conquered a large portion
of Macedonia, including Skopje and Ohrid. In 1244 Solun too fell
prey to the army of Epirus.
Immediately after conquering Ohrid, Demetrius Chomatianus, the
Archbishop of Ohrid, crowned the Despot Theodore Angelus Ducas
Comnenius, emperor. The despot had intentions of renewing the Pravoslav
Empire but his defeat by the Bulgarians in 1230, near Klokotnitsa,
prematurely ended his great plans. Bulgaria, on the other hand,
not only increased its reputation and prestige but also expanded
its territory to Thrace, Macedonia and part of Albania. After it
consolidated its hold on the new territories, Bulgarian governors
were appointed and garrisons were stationed in various Macedonian
towns. The Pravoslav bishops in the eparchies were replaced by
archpriests of the Trnovo Church, which in 1235 became a Patriarchate.
The power of the Archbishopric of Ohrid, which was somewhat eroded
by the Serbian Church becoming autocephalous in 1219, was now further
eroded with the formation of the new Bulgarian Patriarchate.
The Latin Empire in Tsari Grad lost its ambitions to maintain
control of its territories after the Latin, Henry of Flanders died
in 1216. This, as mentioned earlier, created new opportunities
in 1224 for the despot Theodore Ducas of Epirus to expand his empire.
Theodore had already extended his territories north into Bulgaria,
taken Solun from the Latins and had been crowned emperor in spite
of objections from the Emperor in Nicaea. Unfortunately his defeat
in battle in 1230 against the Bulgars stopped him before reaching
Tsari Grad.
Theodore's defeat opened new opportunities for John III Ducas
Vatatzes of Nicaea to expand his empire. Being an ally of the Bulgarians,
John played an important role in invading Europe, encircling Tsari
Grad and getting Theodore's successor to surrender. The despot's
successor finally surrendered in 1246 and was forced to renounce
his imperial title and surrender to the empire of Nicaea. As luck
would have it, at about the same time, the Mongols invaded Anatolia
and started a campaign against the Seljuk Turks in the east, which
greatly benefited the Nicaeans. The Mongol invasion weakened the
Seljuq Turkish sultanate and isolated the rival empire of Trebizond.
Over time the Nicaean Empire became self-sufficient with a thriving
economy based on agriculture and trade. It had no navy but it did
have a well disciplined, organized army. By slowly stretching its
frontiers into Europe the empire had gained much strength, especially
since it took the greater part of eastern Macedonia and Solun in1246.
After the eviction of the Latins in 1261, the seat of the Nicaean
government was moved from Nicaea to Tsari Grad. To the Pravoslavs,
Tsari Grad was "the Jerusalem" and they were not about
to leave it in foreign hands. Unfortunately, after the damages
inflicted by the Fourth Crusade the city was no longer the focal
point of an integrated empire. It was more like an immense city-state
in the midst of a number of more or less independent provinces.
Much of Peloponnesus and the islands remained in French or Italian
hands and the Pravoslav rulers of Epirus and Thessaly refused to
recognize Michael VIII as their emperor.
The regime change in Tsari Grad was good for Macedonia. During
its initial rule the Macedonian people experienced two decades
of life without external harassment. Then in 1282 the Serbian feudal
army of king Stephen Urosh II Milutin invaded northern Macedonia
and took Lower and Upper Polog, Skopje, Ovche Pole, Zletovo and
Piyanets. Shortly afterwards, the Serbs initiated a new campaign
and invaded Poreche and the Kichevo and Debar regions. After that
a Serbian detachment was dispatched along the lower course of the
Struma River and penetrated as far as Krstopol.
About four decades later the Serbians, under the rule of the Serbian
King Stephen Urosh III Dechanski, launched another campaign against
the Pravoslavs. During their first wave of attacks they invaded
and captured the towns of Shtip, Chreshche on the River Bragalnitsa,
Veles and Prosek on the Vardar. Then in 1328 they took Prosek and
the Serbian army invaded the regions of Demir Hisar and Debartsa,
coming face to face with the Pravoslavs in Ohrid.
Ohrid was an important Pravoslav stronghold and the threat did
not go unnoticed in Tsari Grad. Emperor Andronicus III Palaeologus
immediately prepared a counter-offensive and went in pursuit of
the invaders. By 1330 the Emperor had recaptured the towns in the
Demir Hisar and Debartsa regions, including Zheleznets.
Four years later, under the leadership of their new ruler Stephen
Urosh IV Dushan, the Serbs renewed their offensive in Macedonia.
With the capture of Serres in 1345, Serbian rule was extended over
virtually all of Macedonia. The same year the Serbian ruler Stephen
Urosh IV Dushan proclaimed himself emperor and elevated the Serbian
Archbishopric to a Patriarchate. The coronation took place in Skopje
on April 16, 1346 but the Pravoslavs refused to recognize it along
with Serbia's territorial gains and the Serbian Patriarchate.
During the course of the late 1340's Serbian rule was expanded
to Thessaly and Epirus. But in 1350 the towns of Serres and Voden
rebelled and severed links with the Serbs. After that opposition
became common everywhere and the Serbs found it very difficult
to hang on to their conquered territories.
After Stephen Urosh IV Dushan's death in 1355 the central government's
authority quickly eroded, leaving the feudal lords to rule independently.
The most notable of the feudal lords in Macedonia at the time were
the brothers Volkashin and Uglesha. Volkashin proclaimed himself
king in 1365 with Emperor Urosh as co-ruler.
In Tsari Grad, meanwhile, Michael's son, Andronicus II who reigned
from 1282 to 1328, unwisely attempted to economize by cutting down
the size of the army and disbanding the navy. This forced unemployed
soldiers and sailors to seek service in foreign and enemy states.
It has been said that many of Michel's sailors ended up in the
service of the new Turkish emirs, raiding the Aegean islands.
Unable to afford his own, the emperor contracted the Genoese to
provide him trade ships and a navy to defend Tsari Grad by sea.
This unfortunately made the Venetians very jealous, to the point
of declaring war, which in 1296 led to the first of a series of
naval battles off Tsari Grad.
Michael's cost cutting measures weakened the empire's ability
to adequately defend itself and the Turks did not hesitate to take
advantage of it.
The empire's downslide began in 1302 when a band of Turkish warriors,
under the leadership of Osman I, defeated the Pravoslav army near
Nicomedia in northwestern Anatolia and, for the first time, penetrated
Europe. Osman I was the founder of the Osmanli, or Ottomans as
they would later be known by westerners.
Unable to beat the Ottomans back, a year later in 1303, Andronicus
hired a professional army of mercenaries known as the Grand Catalan
Company. The Catalans made one successful counterattack against
the Turks in Anatolia but after that they became unruly and unpopular.
After their leader was murdered they turned against their employers.
Having failed to conquer Tsari Grad they headed for Macedonia and
stopped in Solun, looting and plundering everything in sight. Even
Sveta Gora (Mount Athos), Macedonia's Holy Mountain was not spared
by the Catalan's ferocious greed. Solun, however, held out and
succeeded in repelling the Catalan invaders who were forced to
push further southwards.
For some years the Catalans used the Gallipoli Peninsula as a
base from which to ravage Thrace, inviting thousands of Turks to
come over and help them. The Catalans finally moved west and in
1311 conquered Athens from the French and established the Catalan
Duchy of Athens and Thebes. The Turks who were left behind were
not ejected from Gallipoli until 1312.
The Catalans were only a minor problem for the Pravoslavs in comparison
to their own internal strife and civil wars. The trouble started
around 1320 when Andronicus II disinherited his grandson Andronicus
III. The cause of the young emperor was taken up by his friends,
who periodically fought against the old emperor. The civil strife
lasted from 1321 to 1328 until the older Andronicus yielded the
throne to the younger. Unfortunately this internal fighting took
attention away from needed economic reforms and gave the enemy
new opportunities to gain more ground.
In 1329 the Turks renewed their campaign against the Pravoslavs.
A battle was fought and lost at Pelekanon (near Nicomedia) giving
the Turks a needed victory. Victorious, Osman's son Orhan and his
Turkish warriors went on to capture Nicaea in 1331 and Nicomedia
in 1337. Northwestern Anatolia, once the heart of the empire, was
now lost to the Turks.
Surprisingly the Pravoslavs accepted their defeat and came to
terms with the Turks. By so doing Andronicus III now opened the
door to an almost limitless number of Turkish soldiers to join
his army and fight for pay against his enemies the Italians in
the Aegean islands and the Serbs and Bulgars in Macedonia and Thrace.
By allowing the Turks to aid them, the Pravoslavs taught them
military skills and gave them combat experience, which helped them
to form a base for future campaigns. By the middle of the fourteenth
century, the Ottoman Turks had consolidated their power in Asia
Minor and were becoming a threat to the Balkan states. Their first
serious campaign for the conquest of Europe began in 1352 when
they took the fortress of Tzympe, on the Gallipoli Peninsula. Two
years later, taking advantage of a devastating earthquake, they
took the fortress of Gallipoli, thus creating a convenient bridgehead
for their forthcoming penetration of the Balkans.
Among the first to be threatened by the Turkish forces was Uglesha's
rule, the feudal lord in Macedonia mentioned earlier. Confronted
with danger he persuaded his brother Volkashin to take joint actions.
Hostilities broke out in September 1371 near Chernomen followed
by a fierce battle on the River Maritsa. The river turned red as
casualties mounted, among them the brothers Volkashin and Uglesha.
It was a major victory for the Turks and a catastrophe for the
Macedonians, not only for the loss of life but for the terrible
change of fate.
Even though, this was an insignificant battle, its outcome had
disastrous significance for Macedonia. The balance of power was
destabilized and as a result the Despot Manuel Palaeologus captured
the Serres region and Chalcidice. Volkashin's son Marko retained
the title of King but recognized Turkish authority and began paying
tribute and rendering military aid to them. The Dragash brothers,
rulers of eastern Macedonia with their seat at Velbuzhd, became
Turkish vassals while Vuk Brankovich extended his rule to include
Skopje and the Grand Zhupan, Andrea Gropa, consolidated his position
in Ohrid.
After winning the Battle of Maritsa the Turks continued to campaign
throughout Macedonia. In 1383 they took the town of Serres and
in 1385 took the towns of Shtip, Veles, Prilep and Bitola.
From 1382 to 1387 Emperor Manuel reigned from Solun and worked
hard to make the city a rallying point for resistance. Unfortunately
the city fell to Murad's army in April 1387.
When the Turks drove deeper into Macedonia, the Serbs organized
a counteroffensive but were overwhelmed at Kossovo in 1389.
The loss of Solun and the Battle of Kossovo unfortunately cut
off access to Tsari Grad by land. By 1393 the Turk Bayezid had
completed his conquest of Bulgaria and returned to lay siege to
Tsari Grad. His blockade lasted many years and Manuel II, like
his father, pinned his hopes of rescue on the west.
The king of Hungary organized a great crusade against the Turks
but was defeated at Nicopolis on the Danube in 1396. In 1399 the
French marshal Boucicaut, who had fought the Turks at Nicopolis,
returned to Tsari Grad with a small army. There he persuaded Manuel
to take his appeal for help to the west in person.
Leaving his nephew John VII in charge, Manual went to Italy, France,
and England. The westerners gave him audience and sympathy but
little in the way of practical help. During Manuel's absence, in
July 1402, the Ottomans were defeated at Ankara by the Mongols.
Bayezid was captured and his empire in Asia was shattered. His
four sons, however, individually secured control of European provinces,
which had not been affected by the Mongol invasion, and began to
compete against one another for total dominion.
During these unexpected circumstances the Pravoslavs found themselves
holding the balance of power for the Turkish contenders. For their
services, the Pravoslavs were able to negotiate the lifting of
the blockade of Tsari Grad and the restoration of Pravoslav rule
in Solun, Sveta Gora (Mt. Athos) and so on. The payment of tribute
to the sultan was also annulled.
Being in a position to hold the balance of power, unfortunately,
did not last too long and in 1413 Mehmed I, with the help of Emperor
Manuel, triumphed over his rivals and became sultan of the reintegrated
Ottoman Empire.
During Mehmed I's reign, from 1413 to 1421, the Pravoslavs enjoyed
their last respite. Manuel II, aware that the lull would not last
long, made the most of it by strengthening the defenses and administration
of his fragmented empire.
The most flourishing province in the last years was the Despotate
of Morea (Peloponnesus). Its prosperity had been built up first
by the sons of John Cantacuzenus (who died there in 1383) and then
by the son and grandson of John V, Theodore I and Theodore II Palaeologus.
Its capital city Mistra became a haven for Pravoslav scholars and
artists and a centre of the last revival of Pravoslav culture,
packed with churches, monasteries, and palaces.
When Murad II became sultan in 1421 the days of Tsari Grad were
numbered. In 1422 Murad revoked all the privileges accorded to
the Pravoslavs by his father and laid siege to Tsari Grad. His
armies invaded Macedonia and blockaded Solun. The city at the time
was ruled by Manuel II's son Andronicus, who in 1423 handed it
over to the Venetians. For seven years Solun was a Venetian colony.
Then in March 1430 the Sultan assaulted and captured it.
The Pravoslav collapse and the Ottoman triumph followed swiftly.
Mehmed II laid siege to the walls of Tsari Grad in April 1453.
His ships were obstructed by a chain that the Pravoslavs had thrown
across the mouth of the Golden Horn but the Turks dragged their
ships overland to the harbour from the seaward side, bypassing
the defenses. The Sultan's heavy artillery continually bombarded
the land walls until, on May 29, some of his soldiers forced their
way in.
As a final note, in the glory of the Pravoslav Empire, I want
to add that had it not been for the advent of the cannon the Pravoslav
Empire might still exist to this day. It was not the might of the
Turk but the might of his new cannon that brought the walls of
Tsari Grad tumbling down.
The Sultan allowed his victorious troops three days and nights
of plunder before he took possession of his new capital. The Ottoman
Empire had now superseded the Pravoslav Empire. The material structure
of the empire, which had long been crumbling, was now under the
management of the Sultan. But the Pravoslav faith was less susceptible
to change. The Sultan acknowledged the fact that the church had
proved to be the most enduring element in the Pravoslav world and
he gave the Patriarch of Tsari Grad an unprecedented measure of
temporal authority by making him answerable for all Christians
living under Ottoman rule.
The last scattered pockets of Pravoslav resistance were eliminated
within a decade after 1453. . Before ending this story, I want
to mention a few words about king Marko, affectionately known to
Macedonians as Marko Krale.
Marko Krale was a legendary folk hero in western Macedonia who
was surrounded by tales and superhero stories.
Marko was the son of the feudal lord Volkashin, mentioned earlier.
Volkashin was the head of a tribal state in Prilep and later became
a high courtier and a despot. In about 1365 Volkashin proclaimed
himself king (tsar) and became a co-ruler with king Urosh. His
brother, the despot Uglesha, ruled over the Struma region.
Both brothers were killed in 1371 at Chernomen, Thrace during
the Marica battle against the Turks, as mentioned earlier. This
unsuccessful battle was the last major attempt, by local rulers,
to prevent further penetration of Turks into the Balkan Peninsula
and to forestall the Turkish occupation of their territories.
After Volkashin's death, his eldest son Marko inherited his throne
and title. Unfortunately, as part of the treaty with the Turks
he had to recognize Turkish authority and pay tribute to the Turkish
Sultan.
It is believed that Marko was born in 1335. His name was discovered
in a document establishing him as one of Volkashin's delegates
to Dubrovnik. His name was also discovered in some chronicles of
his time establishing him as the son of Volkashin and later as
Marko the king. In another document dated 1370 Volkashin makes
mention of his sons Marko and Andrew and of his wife Elena.
With its capital in Prilep, Marko inherited a state that lay between
the Vardar River and Albania stretching from the Shar Mountain
range down to Kostur excluding the cities of Skopje and Ohrid.
After becoming king, Marko minted his own coins and placed the
inscription: "King Marko faithful to Lord Jesus Christ" on
them.
Marko Krale was killed on May 17, 1395 in Craiova Romania, during
a battle against the Vlach military leader Mircho. Marko was obliged
to fight for the Turks as part of his treaty agreement with Sultan
Bayazit.
Marko Krale, it appears, left no heir. After his death his state
reverted to the Turks. Even though Marko Krale had been a Turkish
vassal and fought on the side of Bayazit's army he was a devout
Christian and just before he died he begged God for forgiveness
and prayed out loud, asking God to help the Christians. And thus
a legend was born.
Marko Krale, the fearless legend, has been enshrined in the Towers
of Prilep where he was born and by his frescoes and paintings in
various churches and monasteries.
To be continued...
And now I leave you with this...
I have scoured the annals of history and I have yet to find this
so called unique Greek culture that has survived from ancient times
to the present. It is not there. It does not exist.
Whatever hordes or invaders invaded Macedonia they also invaded
Greece. Whatever foreign populations were deposited in Macedonia
they were also deposited in Greece.
Whatever language was spoken in Macedonia was also spoken in Greece.
So please tell me where did this unique Greek culture come from
that binds the ancients with the modern Greeks and not with the
modern Macedonians? Where did the modern Greeks get their Greek
culture? Could it be that the modern Greek culture is like Greek
coffee, Greek salad, or Greek Pizza, all stolen from other cultures?
There is nothing unique about the modern Greeks to make them the
exception and deserving of the ancient heritage to the exclusion
of the modern Macedonians. There is, however, gross misconduct
on their part for which they have to answer in the future.
References:
A History of the Macedonian People, Institute of National History,
Macedonian Review, Skopje 1979.
John Julius Norwich, A Short History of Byzantium, New York: Alfred
A. Knopf, 1997.
Enno Franzius, History of the Byzantine Empire, New York: Funk & Wagnalls,
1967.
The University of "Cyril and Methodius", Documents on
the Struggle of the Macedonian People for Independence and a Nation-State,
Volume One, Skopje, 1985.
John Shea, Macedonia and Greece The Struggle to Define a New Balkan
Nation, North Carolina: McFarland, 1997.
Mark Whittow, The Making of Byzantium, 600-1025, Los Angeles:
University of California, 1996.
Alexandar Donski, The Descendants of Alexander the Great of Macedon
The Arguments and Evidence that Today's Macedonians are Descendants
of the Ancient Macedonians (Part One - Folklore Elements), Shtip/Sydney
- 2004.
Apostolos Papagiannopoulos, Monuments of Thessaloniki, Thessaloniki:
John Rekos & Co., 1980.
Vasil Bogov, Macedonian Revelation, Historical Documents Rock
and Shatter Modern Political Ideology, Western Australia, 1998.
Angus Konstram, Historical Atlas of The Crusaders, New York: Thalamus
Publishing, 2002.
H.G. Wells, The Outline of History, New York: Garden City Books,
1961.
L. Sprague De Camp, The Ancient Engineers, New York: Ballantine
Books, 1963.
Dean A. Miller, Imperial Constantinople, New York: John Wiley & Sons,
Inc., 1969.
J. M. Hussey, The Byzantine World, London: Hutchinson University
Library, 1961.
You can contact the author at rstefov@hotmail.com

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